Every house in the village get their own Ganapati, generally for five days, decorate the idol, conduct puja and on the sixth day immerse it along with goddess Gauri.
On the immersion day the men in the village carry Ganesh idols, which are placed on a wooden stool, on their heads. While the women follow them carrying idols of Gauri on their heads.
Singing bhajans they all marched towards Pench river that flows through Karjat. One of the villagers also mentioned that the idols were only made of clay and not any harmful material that can pollute the river.
Another village was already performing the last rites of immersion while others peacefully waited for their turn.
A married woman doing puja of Gauri, considered to be goddess of prosperity and wealth.
While on the other side men perform the last rites in front of Ganesh by lighting candles, singing bhajans/hymns, break a coconut and preparing for immersion.
At the end of it prasad in the form of poha, sugar, coconut mixed with banana was distributed among all the devotees. Most of the villages in Karjat follow this, except a few bigger ones who install speakers and an entire music system to start the procession, more like Mumbai style.
But a simple ceremony, nevertheless that reflects the essence of a community festival. Bringing people together as one was much preferred as compared to Ganesh Chaturthi in Mumbai. It was interesting to see the way each idol of Gauri was decorated. Some draped saris around the clay statue, donned her with jewelery like nose ring, necklace, mangalsutra, flowers and leaves, while some were carrying photos of Gauri and placed it on colorful baskets.